Les Misérables
Chapter IV — M. Madeleine in Mourning
At the beginning of 1820 the newspapers announced the death of M. Myriel, Bishop of D——, surnamed “Monseigneur Bienvenu,” who had died in the odor of sanctity at the age of eighty-two.
The Bishop of D—— to supply here a detail which the papers omitted—had been blind for many years before his death, and content to be blind, as his sister was beside him.
Let us remark by the way, that to be blind and to be loved, is, in fact, one of the most strangely exquisite forms of happiness upon this earth, where nothing is complete. To have continually at one’s side a woman, a daughter, a sister, a charming being, who is there because you need her and because she cannot do without you; to know that we are indispensable to a person who is necessary to us; to be able to incessantly measure one’s affection by the amount of her presence which she bestows on us, and to say to ourselves, “Since she consecrates the whole of her time to me, it is because I possess the whole of her heart”; to behold her thought in lieu of her face; to be able to verify the fidelity of one being amid the eclipse of the world; to regard the rustle of a gown as the sound of wings; to hear her come and go, retire, speak, return, sing, and to think that one is the centre of these steps, of this speech; to manifest at each instant one’s personal attraction; to feel one’s self all the more powerful because of one’s infirmity; to become in one’s obscurity, and through one’s obscurity, the star around which this angel gravitates,—few felicities equal this. The supreme happiness of life consists in the conviction that one is loved; loved for one’s own sake—let us say rather, loved in spite of one’s self; this conviction the blind man possesses. To be served in distress is to be caressed. Does he lack anything? No. One does not lose the sight when one has love. And what love! A love wholly constituted of virtue! There is no blindness where there is certainty. Soul seeks soul, gropingly, and finds it. And this soul, found and tested, is a woman. A hand sustains you; it is hers: a mouth lightly touches your brow; it is her mouth: you hear a breath very near you; it is hers. To have everything of her, from her worship to her pity, never to be left, to have that sweet weakness aiding you, to lean upon that immovable reed, to touch Providence with one’s hands, and to be able to take it in one’s arms,—God made tangible,—what bliss! The heart, that obscure, celestial flower, undergoes a mysterious blossoming. One would not exchange that shadow for all brightness! The angel soul is there, uninterruptedly there; if she departs, it is but to return again; she vanishes like a dream, and reappears like reality. One feels warmth approaching, and behold! she is there. One overflows with serenity, with gayety, with ecstasy; one is a radiance amid the night. And there are a thousand little cares. Nothings, which are enormous in that void. The most ineffable accents of the feminine voice employed to lull you, and supplying the vanished universe to you. One is caressed with the soul. One sees nothing, but one feels that one is adored. It is a paradise of shadows.
It was from this paradise that Monseigneur Welcome had passed to the other.
The announcement of his death was reprinted by the local journal of M. sur M. On the following day, M. Madeleine appeared clad wholly in black, and with crape on his hat.
This mourning was noticed in the town, and commented on. It seemed to throw a light on M. Madeleine’s origin. It was concluded that some relationship existed between him and the venerable Bishop. _“He has gone into mourning for the Bishop of D——”_ said the drawing-rooms; this raised M. Madeleine’s credit greatly, and procured for him, instantly and at one blow, a certain consideration in the noble world of M. sur M. The microscopic Faubourg Saint-Germain of the place meditated raising the quarantine against M. Madeleine, the probable relative of a bishop. M. Madeleine perceived the advancement which he had obtained, by the more numerous courtesies of the old women and the more plentiful smiles of the young ones. One evening, a ruler in that petty great world, who was curious by right of seniority, ventured to ask him, “M. le Maire is doubtless a cousin of the late Bishop of D——?”
He said, “No, Madame.”
“But,” resumed the dowager, “you are wearing mourning for him.”
He replied, “It is because I was a servant in his family in my youth.”
Another thing which was remarked, was, that every time that he encountered in the town a young Savoyard who was roaming about the country and seeking chimneys to sweep, the mayor had him summoned, inquired his name, and gave him money. The little Savoyards told each other about it: a great many of them passed that way.
Chapter V — Vague Flashes on the Horizon
Little by little, and in the course of time, all this opposition subsided. There had at first been exercised against M. Madeleine, in virtue of a sort of law which all those who rise must submit to, blackening and calumnies; then they grew to be nothing more than ill-nature, then merely malicious remarks, then even this entirely disappeared; respect became complete, unanimous, cordial, and towards 1821 the moment arrived when the word “Monsieur le Maire” was pronounced at M. sur M. with almost the same accent as “Monseigneur the Bishop” had been pronounced in D—— in 1815. People came from a distance of ten leagues around to consult M. Madeleine. He put an end to differences, he prevented lawsuits, he reconciled enemies. Every one took him for the judge, and with good reason. It seemed as though he had for a soul the book of the natural law. It was like an epidemic of veneration, which in the course of six or seven years gradually took possession of the whole district.
One single man in the town, in the arrondissement, absolutely escaped this contagion, and, whatever Father Madeleine did, remained his opponent as though a sort of incorruptible and imperturbable instinct kept him on the alert and uneasy. It seems, in fact, as though there existed in certain men a veritable bestial instinct, though pure and upright, like all instincts, which creates antipathies and sympathies, which fatally separates one nature from another nature, which does not hesitate, which feels no disquiet, which does not hold its peace, and which never belies itself, clear in its obscurity, infallible, imperious, intractable, stubborn to all counsels of the intelligence and to all the dissolvents of reason, and which, in whatever manner destinies are arranged, secretly warns the man-dog of the presence of the man-cat, and the man-fox of the presence of the man-lion.
It frequently happened that when M. Madeleine was passing along a street, calm, affectionate, surrounded by the blessings of all, a man of lofty stature, clad in an iron-gray frock-coat, armed with a heavy cane, and wearing a battered hat, turned round abruptly behind him, and followed him with his eyes until he disappeared, with folded arms and a slow shake of the head, and his upper lip raised in company with his lower to his nose, a sort of significant grimace which might be translated by: “What is that man, after all? I certainly have seen him somewhere. In any case, I am not his dupe.”
This person, grave with a gravity which was almost menacing, was one of those men who, even when only seen by a rapid glimpse, arrest the spectator’s attention.
His name was Javert, and he belonged to the police.
At M. sur M. he exercised the unpleasant but useful functions of an inspector. He had not seen Madeleine’s beginnings. Javert owed the post which he occupied to the protection of M. Chabouillet, the secretary of the Minister of State, Comte Anglès, then prefect of police at Paris. When Javert arrived at M. sur M. the fortune of the great manufacturer was already made, and Father Madeleine had become Monsieur Madeleine.
Certain police officers have a peculiar physiognomy, which is complicated with an air of baseness mingled with an air of authority. Javert possessed this physiognomy minus the baseness.
It is our conviction that if souls were visible to the eyes, we should be able to see distinctly that strange thing that each one individual of the human race corresponds to some one of the species of the animal creation; and we could easily recognize this truth, hardly perceived by the thinker, that from the oyster to the eagle, from the pig to the tiger, all animals exist in man, and that each one of them is in a man. Sometimes even several of them at a time.
Animals are nothing else than the figures of our virtues and our vices, straying before our eyes, the visible phantoms of our souls. God shows them to us in order to induce us to reflect. Only since animals are mere shadows, God has not made them capable of education in the full sense of the word; what is the use? On the contrary, our souls being realities and having a goal which is appropriate to them, God has bestowed on them intelligence; that is to say, the possibility of education. Social education, when well done, can always draw from a soul, of whatever sort it may be, the utility which it contains.
This, be it said, is of course from the restricted point of view of the terrestrial life which is apparent, and without prejudging the profound question of the anterior or ulterior personality of the beings which are not man. The visible I in nowise authorizes the thinker to deny the latent I. Having made this reservation, let us pass on.
Now, if the reader will admit, for a moment, with us, that in every man there is one of the animal species of creation, it will be easy for us to say what there was in Police Officer Javert.
The peasants of Asturias are convinced that in every litter of wolves there is one dog, which is killed by the mother because, otherwise, as he grew up, he would devour the other little ones.
Give to this dog-son of a wolf a human face, and the result will be Javert.
Javert had been born in prison, of a fortune-teller, whose husband was in the galleys. As he grew up, he thought that he was outside the pale of society, and he despaired of ever re-entering it. He observed that society unpardoningly excludes two classes of men,—those who attack it and those who guard it; he had no choice except between these two classes; at the same time, he was conscious of an indescribable foundation of rigidity, regularity, and probity, complicated with an inexpressible hatred for the race of bohemians whence he was sprung. He entered the police; he succeeded there. At forty years of age he was an inspector.
During his youth he had been employed in the convict establishments of the South.
Before proceeding further, let us come to an understanding as to the words, “human face,” which we have just applied to Javert.
The human face of Javert consisted of a flat nose, with two deep nostrils, towards which enormous whiskers ascended on his cheeks. One felt ill at ease when he saw these two forests and these two caverns for the first time. When Javert laughed,—and his laugh was rare and terrible,—his thin lips parted and revealed to view not only his teeth, but his gums, and around his nose there formed a flattened and savage fold, as on the muzzle of a wild beast. Javert, serious, was a watchdog; when he laughed, he was a tiger. As for the rest, he had very little skull and a great deal of jaw; his hair concealed his forehead and fell over his eyebrows; between his eyes there was a permanent, central frown, like an imprint of wrath; his gaze was obscure; his mouth pursed up and terrible; his air that of ferocious command.
This man was composed of two very simple and two very good sentiments, comparatively; but he rendered them almost bad, by dint of exaggerating them,—respect for authority, hatred of rebellion; and in his eyes, murder, robbery, all crimes, are only forms of rebellion. He enveloped in a blind and profound faith every one who had a function in the state, from the prime minister to the rural policeman. He covered with scorn, aversion, and disgust every one who had once crossed the legal threshold of evil. He was absolute, and admitted no exceptions. On the one hand, he said, “The functionary can make no mistake; the magistrate is never the wrong.” On the other hand, he said, “These men are irremediably lost. Nothing good can come from them.” He fully shared the opinion of those extreme minds which attribute to human law I know not what power of making, or, if the reader will have it so, of authenticating, demons, and who place a Styx at the base of society. He was stoical, serious, austere; a melancholy dreamer, humble and haughty, like fanatics. His glance was like a gimlet, cold and piercing. His whole life hung on these two words: watchfulness and supervision. He had introduced a straight line into what is the most crooked thing in the world; he possessed the conscience of his usefulness, the religion of his functions, and he was a spy as other men are priests. Woe to the man who fell into his hands! He would have arrested his own father, if the latter had escaped from the galleys, and would have denounced his mother, if she had broken her ban. And he would have done it with that sort of inward satisfaction which is conferred by virtue. And, withal, a life of privation, isolation, abnegation, chastity, with never a diversion. It was implacable duty; the police understood, as the Spartans understood Sparta, a pitiless lying in wait, a ferocious honesty, a marble informer, Brutus in Vidocq.
Javert’s whole person was expressive of the man who spies and who withdraws himself from observation. The mystical school of Joseph de Maistre, which at that epoch seasoned with lofty cosmogony those things which were called the ultra newspapers, would not have failed to declare that Javert was a symbol. His brow was not visible; it disappeared beneath his hat: his eyes were not visible, since they were lost under his eyebrows: his chin was not visible, for it was plunged in his cravat: his hands were not visible; they were drawn up in his sleeves: and his cane was not visible; he carried it under his coat. But when the occasion presented itself, there was suddenly seen to emerge from all this shadow, as from an ambuscade, a narrow and angular forehead, a baleful glance, a threatening chin, enormous hands, and a monstrous cudgel.
In his leisure moments, which were far from frequent, he read, although he hated books; this caused him to be not wholly illiterate. This could be recognized by some emphasis in his speech.
As we have said, he had no vices. When he was pleased with himself, he permitted himself a pinch of snuff. Therein lay his connection with humanity.
The reader will have no difficulty in understanding that Javert was the terror of that whole class which the annual statistics of the Ministry of Justice designates under the rubric, Vagrants. The name of Javert routed them by its mere utterance; the face of Javert petrified them at sight.
Such was this formidable man.
Javert was like an eye constantly fixed on M. Madeleine. An eye full of suspicion and conjecture. M. Madeleine had finally perceived the fact; but it seemed to be of no importance to him. He did not even put a question to Javert; he neither sought nor avoided him; he bore that embarrassing and almost oppressive gaze without appearing to notice it. He treated Javert with ease and courtesy, as he did all the rest of the world.
It was divined, from some words which escaped Javert, that he had secretly investigated, with that curiosity which belongs to the race, and into which there enters as much instinct as will, all the anterior traces which Father Madeleine might have left elsewhere. He seemed to know, and he sometimes said in covert words, that some one had gleaned certain information in a certain district about a family which had disappeared. Once he chanced to say, as he was talking to himself, “I think I have him!” Then he remained pensive for three days, and uttered not a word. It seemed that the thread which he thought he held had broken.
Moreover, and this furnishes the necessary corrective for the too absolute sense which certain words might present, there can be nothing really infallible in a human creature, and the peculiarity of instinct is that it can become confused, thrown off the track, and defeated. Otherwise, it would be superior to intelligence, and the beast would be found to be provided with a better light than man.
Javert was evidently somewhat disconcerted by the perfect naturalness and tranquillity of M. Madeleine.
One day, nevertheless, his strange manner appeared to produce an impression on M. Madeleine. It was on the following occasion.
Chapter VI — Father Fauchelevent
One morning M. Madeleine was passing through an unpaved alley of M. sur M.; he heard a noise, and saw a group some distance away. He approached. An old man named Father Fauchelevent had just fallen beneath his cart, his horse having tumbled down.
This Fauchelevent was one of the few enemies whom M. Madeleine had at that time. When Madeleine arrived in the neighborhood, Fauchelevent, an ex-notary and a peasant who was almost educated, had a business which was beginning to be in a bad way. Fauchelevent had seen this simple workman grow rich, while he, a lawyer, was being ruined. This had filled him with jealousy, and he had done all he could, on every occasion, to injure Madeleine. Then bankruptcy had come; and as the old man had nothing left but a cart and a horse, and neither family nor children, he had turned carter.
The horse had two broken legs and could not rise. The old man was caught in the wheels. The fall had been so unlucky that the whole weight of the vehicle rested on his breast. The cart was quite heavily laden. Father Fauchelevent was rattling in the throat in the most lamentable manner. They had tried, but in vain, to drag him out. An unmethodical effort, aid awkwardly given, a wrong shake, might kill him. It was impossible to disengage him otherwise than by lifting the vehicle off of him. Javert, who had come up at the moment of the accident, had sent for a jack-screw.
M. Madeleine arrived. People stood aside respectfully.
“Help!” cried old Fauchelevent. “Who will be good and save the old man?”
M. Madeleine turned towards those present:—
“Is there a jack-screw to be had?”
“One has been sent for,” answered the peasant.
“How long will it take to get it?”
“They have gone for the nearest, to Flachot’s place, where there is a farrier; but it makes no difference; it will take a good quarter of an hour.”
“A quarter of an hour!” exclaimed Madeleine.
It had rained on the preceding night; the soil was soaked.
The cart was sinking deeper into the earth every moment, and crushing the old carter’s breast more and more. It was evident that his ribs would be broken in five minutes more.
“It is impossible to wait another quarter of an hour,” said Madeleine to the peasants, who were staring at him.
“We must!”
“But it will be too late then! Don’t you see that the cart is sinking?”
“Well!”
“Listen,” resumed Madeleine; “there is still room enough under the cart to allow a man to crawl beneath it and raise it with his back. Only half a minute, and the poor man can be taken out. Is there any one here who has stout loins and heart? There are five louis d’or to be earned!”
Not a man in the group stirred.
“Ten louis,” said Madeleine.
The persons present dropped their eyes. One of them muttered: “A man would need to be devilish strong. And then he runs the risk of getting crushed!”
“Come,” began Madeleine again, “twenty louis.”
The same silence.
“It is not the will which is lacking,” said a voice.
M. Madeleine turned round, and recognized Javert. He had not noticed him on his arrival.
Javert went on:—
“It is strength. One would have to be a terrible man to do such a thing as lift a cart like that on his back.”
Then, gazing fixedly at M. Madeleine, he went on, emphasizing every word that he uttered:—
“Monsieur Madeleine, I have never known but one man capable of doing what you ask.”
Madeleine shuddered.
Javert added, with an air of indifference, but without removing his eyes from Madeleine:—
“He was a convict.”
“Ah!” said Madeleine.
“In the galleys at Toulon.”
Madeleine turned pale.
Meanwhile, the cart continued to sink slowly. Father Fauchelevent rattled in the throat, and shrieked:—
“I am strangling! My ribs are breaking! a screw! something! Ah!”
Madeleine glanced about him.
“Is there, then, no one who wishes to earn twenty louis and save the life of this poor old man?”
No one stirred. Javert resumed:—
“I have never known but one man who could take the place of a screw, and he was that convict.”
“Ah! It is crushing me!” cried the old man.
Madeleine raised his head, met Javert’s falcon eye still fixed upon him, looked at the motionless peasants, and smiled sadly. Then, without saying a word, he fell on his knees, and before the crowd had even had time to utter a cry, he was underneath the vehicle.
A terrible moment of expectation and silence ensued.
They beheld Madeleine, almost flat on his stomach beneath that terrible weight, make two vain efforts to bring his knees and his elbows together. They shouted to him, “Father Madeleine, come out!” Old Fauchelevent himself said to him, “Monsieur Madeleine, go away! You see that I am fated to die! Leave me! You will get yourself crushed also!” Madeleine made no reply.
All the spectators were panting. The wheels had continued to sink, and it had become almost impossible for Madeleine to make his way from under the vehicle.
Suddenly the enormous mass was seen to quiver, the cart rose slowly, the wheels half emerged from the ruts. They heard a stifled voice crying, “Make haste! Help!” It was Madeleine, who had just made a final effort.
They rushed forwards. The devotion of a single man had given force and courage to all. The cart was raised by twenty arms. Old Fauchelevent was saved.
Madeleine rose. He was pale, though dripping with perspiration. His clothes were torn and covered with mud. All wept. The old man kissed his knees and called him the good God. As for him, he bore upon his countenance an indescribable expression of happy and celestial suffering, and he fixed his tranquil eye on Javert, who was still staring at him.
Chapter VII — Fauchelevent Becomes a Gardener in Paris
Fauchelevent had dislocated his kneepan in his fall. Father Madeleine had him conveyed to an infirmary which he had established for his workmen in the factory building itself, and which was served by two sisters of charity. On the following morning the old man found a thousand-franc bank-note on his night-stand, with these words in Father Madeleine’s writing: “I purchase your horse and cart.” The cart was broken, and the horse was dead. Fauchelevent recovered, but his knee remained stiff. M. Madeleine, on the recommendation of the sisters of charity and of his priest, got the good man a place as gardener in a female convent in the Rue Saint-Antoine in Paris.
Some time afterwards, M. Madeleine was appointed mayor. The first time that Javert beheld M. Madeleine clothed in the scarf which gave him authority over the town, he felt the sort of shudder which a watch-dog might experience on smelling a wolf in his master’s clothes. From that time forth he avoided him as much as he possibly could. When the requirements of the service imperatively demanded it, and he could not do otherwise than meet the mayor, he addressed him with profound respect.
This prosperity created at M. sur M. by Father Madeleine had, besides the visible signs which we have mentioned, another symptom which was nonetheless significant for not being visible. This never deceives. When the population suffers, when work is lacking, when there is no commerce, the tax-payer resists imposts through penury, he exhausts and oversteps his respite, and the state expends a great deal of money in the charges for compelling and collection. When work is abundant, when the country is rich and happy, the taxes are paid easily and cost the state nothing. It may be said, that there is one infallible thermometer of the public misery and riches,—the cost of collecting the taxes. In the course of seven years the expense of collecting the taxes had diminished three-fourths in the arrondissement of M. sur M., and this led to this arrondissement being frequently cited from all the rest by M. de Villèle, then Minister of Finance.
Such was the condition of the country when Fantine returned thither. No one remembered her. Fortunately, the door of M. Madeleine’s factory was like the face of a friend. She presented herself there, and was admitted to the women’s workroom. The trade was entirely new to Fantine; she could not be very skilful at it, and she therefore earned but little by her day’s work; but it was sufficient; the problem was solved; she was earning her living.
Chapter VIII — Madame Victurnien Expends Thirty Francs on Morality
When Fantine saw that she was making her living, she felt joyful for a moment. To live honestly by her own labor, what mercy from heaven! The taste for work had really returned to her. She bought a looking-glass, took pleasure in surveying in it her youth, her beautiful hair, her fine teeth; she forgot many things; she thought only of Cosette and of the possible future, and was almost happy. She hired a little room and furnished on credit on the strength of her future work—a lingering trace of her improvident ways. As she was not able to say that she was married she took good care, as we have seen, not to mention her little girl.
At first, as the reader has seen, she paid the Thénardiers promptly. As she only knew how to sign her name, she was obliged to write through a public letter-writer.
She wrote often, and this was noticed. It began to be said in an undertone, in the women’s workroom, that Fantine “wrote letters” and that “she had ways about her.”
There is no one for spying on people’s actions like those who are not concerned in them. Why does that gentleman never come except at nightfall? Why does Mr. So-and-So never hang his key on its nail on Tuesday? Why does he always take the narrow streets? Why does Madame always descend from her hackney-coach before reaching her house? Why does she send out to purchase six sheets of note paper, when she has a “whole stationer’s shop full of it?” etc. There exist beings who, for the sake of obtaining the key to these enigmas, which are, moreover, of no consequence whatever to them, spend more money, waste more time, take more trouble, than would be required for ten good actions, and that gratuitously, for their own pleasure, without receiving any other payment for their curiosity than curiosity. They will follow up such and such a man or woman for whole days; they will do sentry duty for hours at a time on the corners of the streets, under alley-way doors at night, in cold and rain; they will bribe errand-porters, they will make the drivers of hackney-coaches and lackeys tipsy, buy a waiting-maid, suborn a porter. Why? For no reason. A pure passion for seeing, knowing, and penetrating into things. A pure itch for talking. And often these secrets once known, these mysteries made public, these enigmas illuminated by the light of day, bring on catastrophies, duels, failures, the ruin of families, and broken lives, to the great joy of those who have “found out everything,” without any interest in the matter, and by pure instinct. A sad thing.
Certain persons are malicious solely through a necessity for talking. Their conversation, the chat of the drawing-room, gossip of the anteroom, is like those chimneys which consume wood rapidly; they need a great amount of combustibles; and their combustibles are furnished by their neighbors.
So Fantine was watched.
In addition, many a one was jealous of her golden hair and of her white teeth.
It was remarked that in the workroom she often turned aside, in the midst of the rest, to wipe away a tear. These were the moments when she was thinking of her child; perhaps, also, of the man whom she had loved.
Breaking the gloomy bonds of the past is a mournful task.
It was observed that she wrote twice a month at least, and that she paid the carriage on the letter. They managed to obtain the address: Monsieur, Monsieur Thénardier, inn-keeper at Montfermeil. The public writer, a good old man who could not fill his stomach with red wine without emptying his pocket of secrets, was made to talk in the wine-shop. In short, it was discovered that Fantine had a child. “She must be a pretty sort of a woman.” An old gossip was found, who made the trip to Montfermeil, talked to the Thénardiers, and said on her return: “For my five and thirty francs I have freed my mind. I have seen the child.”
The gossip who did this thing was a gorgon named Madame Victurnien, the guardian and door-keeper of every one’s virtue. Madame Victurnien was fifty-six, and re-enforced the mask of ugliness with the mask of age. A quavering voice, a whimsical mind. This old dame had once been young—astonishing fact! In her youth, in ’93, she had married a monk who had fled from his cloister in a red cap, and passed from the Bernardines to the Jacobins. She was dry, rough, peevish, sharp, captious, almost venomous; all this in memory of her monk, whose widow she was, and who had ruled over her masterfully and bent her to his will. She was a nettle in which the rustle of the cassock was visible. At the Restoration she had turned bigot, and that with so much energy that the priests had forgiven her her monk. She had a small property, which she bequeathed with much ostentation to a religious community. She was in high favor at the episcopal palace of Arras. So this Madame Victurnien went to Montfermeil, and returned with the remark, “I have seen the child.”
All this took time. Fantine had been at the factory for more than a year, when, one morning, the superintendent of the workroom handed her fifty francs from the mayor, told her that she was no longer employed in the shop, and requested her, in the mayor’s name, to leave the neighborhood.
This was the very month when the Thénardiers, after having demanded twelve francs instead of six, had just exacted fifteen francs instead of twelve.
Fantine was overwhelmed. She could not leave the neighborhood; she was in debt for her rent and furniture. Fifty francs was not sufficient to cancel this debt. She stammered a few supplicating words. The superintendent ordered her to leave the shop on the instant. Besides, Fantine was only a moderately good workwoman. Overcome with shame, even more than with despair, she quitted the shop, and returned to her room. So her fault was now known to every one.
She no longer felt strong enough to say a word. She was advised to see the mayor; she did not dare. The mayor had given her fifty francs because he was good, and had dismissed her because he was just. She bowed before the decision.
Chapter IX — Madame Victurnien’s Success
So the monk’s widow was good for something.
But M. Madeleine had heard nothing of all this. Life is full of just such combinations of events. M. Madeleine was in the habit of almost never entering the women’s workroom.
At the head of this room he had placed an elderly spinster, whom the priest had provided for him, and he had full confidence in this superintendent,—a truly respectable person, firm, equitable, upright, full of the charity which consists in giving, but not having in the same degree that charity which consists in understanding and in forgiving. M. Madeleine relied wholly on her. The best men are often obliged to delegate their authority. It was with this full power, and the conviction that she was doing right, that the superintendent had instituted the suit, judged, condemned, and executed Fantine.
As regards the fifty francs, she had given them from a fund which M. Madeleine had intrusted to her for charitable purposes, and for giving assistance to the workwomen, and of which she rendered no account.
Fantine tried to obtain a situation as a servant in the neighborhood; she went from house to house. No one would have her. She could not leave town. The second-hand dealer, to whom she was in debt for her furniture—and what furniture!—said to her, “If you leave, I will have you arrested as a thief.” The householder, whom she owed for her rent, said to her, “You are young and pretty; you can pay.” She divided the fifty francs between the landlord and the furniture-dealer, returned to the latter three-quarters of his goods, kept only necessaries, and found herself without work, without a trade, with nothing but her bed, and still about fifty francs in debt.
She began to make coarse shirts for soldiers of the garrison, and earned twelve sous a day. Her daughter cost her ten. It was at this point that she began to pay the Thénardiers irregularly.
However, the old woman who lighted her candle for her when she returned at night, taught her the art of living in misery. Back of living on little, there is the living on nothing. These are the two chambers; the first is dark, the second is black.
Fantine learned how to live without fire entirely in the winter; how to give up a bird which eats a half a farthing’s worth of millet every two days; how to make a coverlet of one’s petticoat, and a petticoat of one’s coverlet; how to save one’s candle, by taking one’s meals by the light of the opposite window. No one knows all that certain feeble creatures, who have grown old in privation and honesty, can get out of a sou. It ends by being a talent. Fantine acquired this sublime talent, and regained a little courage.
At this epoch she said to a neighbor, “Bah! I say to myself, by only sleeping five hours, and working all the rest of the time at my sewing, I shall always manage to nearly earn my bread. And, then, when one is sad, one eats less. Well, sufferings, uneasiness, a little bread on one hand, trouble on the other,—all this will support me.”
It would have been a great happiness to have her little girl with her in this distress. She thought of having her come. But what then! Make her share her own destitution! And then, she was in debt to the Thénardiers! How could she pay them? And the journey! How pay for that?
The old woman who had given her lessons in what may be called the life of indigence, was a sainted spinster named Marguerite, who was pious with a true piety, poor and charitable towards the poor, and even towards the rich, knowing how to write just sufficiently to sign herself Marguerite, and believing in God, which is science.
There are many such virtuous people in this lower world; some day they will be in the world above. This life has a morrow.
At first, Fantine had been so ashamed that she had not dared to go out.
When she was in the street, she divined that people turned round behind her, and pointed at her; every one stared at her and no one greeted her; the cold and bitter scorn of the passers-by penetrated her very flesh and soul like a north wind.
It seems as though an unfortunate woman were utterly bare beneath the sarcasm and the curiosity of all in small towns. In Paris, at least, no one knows you, and this obscurity is a garment. Oh! how she would have liked to betake herself to Paris! Impossible!
She was obliged to accustom herself to disrepute, as she had accustomed herself to indigence. Gradually she decided on her course. At the expiration of two or three months she shook off her shame, and began to go about as though there were nothing the matter. “It is all the same to me,” she said.
She went and came, bearing her head well up, with a bitter smile, and was conscious that she was becoming brazen-faced.
Madame Victurnien sometimes saw her passing, from her window, noticed the distress of “that creature” who, “thanks to her,” had been “put back in her proper place,” and congratulated herself. The happiness of the evil-minded is black.
Excess of toil wore out Fantine, and the little dry cough which troubled her increased. She sometimes said to her neighbor, Marguerite, “Just feel how hot my hands are!”
Nevertheless, when she combed her beautiful hair in the morning with an old broken comb, and it flowed about her like floss silk, she experienced a moment of happy coquetry.
Chapter X — Result of the Success
She had been dismissed towards the end of the winter; the summer passed, but winter came again. Short days, less work. Winter: no warmth, no light, no noonday, the evening joining on to the morning, fogs, twilight; the window is gray; it is impossible to see clearly at it. The sky is but a vent-hole. The whole day is a cavern. The sun has the air of a beggar. A frightful season! Winter changes the water of heaven and the heart of man into a stone. Her creditors harrassed her.
Fantine earned too little. Her debts had increased. The Thénardiers, who were not promptly paid, wrote to her constantly letters whose contents drove her to despair, and whose carriage ruined her. One day they wrote to her that her little Cosette was entirely naked in that cold weather, that she needed a woollen skirt, and that her mother must send at least ten francs for this. She received the letter, and crushed it in her hands all day long. That evening she went into a barber’s shop at the corner of the street, and pulled out her comb. Her admirable golden hair fell to her knees.
“What splendid hair!” exclaimed the barber.
“How much will you give me for it?” said she.
“Ten francs.”
“Cut it off.”
She purchased a knitted petticoat and sent it to the Thénardiers. This petticoat made the Thénardiers furious. It was the money that they wanted. They gave the petticoat to Éponine. The poor Lark continued to shiver.
Fantine thought: “My child is no longer cold. I have clothed her with my hair.” She put on little round caps which concealed her shorn head, and in which she was still pretty.
Dark thoughts held possession of Fantine’s heart.
When she saw that she could no longer dress her hair, she began to hate every one about her. She had long shared the universal veneration for Father Madeleine; yet, by dint of repeating to herself that it was he who had discharged her, that he was the cause of her unhappiness, she came to hate him also, and most of all. When she passed the factory in working hours, when the workpeople were at the door, she affected to laugh and sing.
An old workwoman who once saw her laughing and singing in this fashion said, “There’s a girl who will come to a bad end.”
She took a lover, the first who offered, a man whom she did not love, out of bravado and with rage in her heart. He was a miserable scamp, a sort of mendicant musician, a lazy beggar, who beat her, and who abandoned her as she had taken him, in disgust.
She adored her child.
The lower she descended, the darker everything grew about her, the more radiant shone that little angel at the bottom of her heart. She said, “When I get rich, I will have my Cosette with me;” and she laughed. Her cough did not leave her, and she had sweats on her back.
One day she received from the Thénardiers a letter couched in the following terms: “Cosette is ill with a malady which is going the rounds of the neighborhood. A miliary fever, they call it. Expensive drugs are required. This is ruining us, and we can no longer pay for them. If you do not send us forty francs before the week is out, the little one will be dead.”
She burst out laughing, and said to her old neighbor: “Ah! they are good! Forty francs! the idea! That makes two napoleons! Where do they think I am to get them? These peasants are stupid, truly.”
Nevertheless she went to a dormer window in the staircase and read the letter once more. Then she descended the stairs and emerged, running and leaping and still laughing.
Some one met her and said to her, “What makes you so gay?”
She replied: “A fine piece of stupidity that some country people have written to me. They demand forty francs of me. So much for you, you peasants!”
As she crossed the square, she saw a great many people collected around a carriage of eccentric shape, upon the top of which stood a man dressed in red, who was holding forth. He was a quack dentist on his rounds, who was offering to the public full sets of teeth, opiates, powders and elixirs.
Fantine mingled in the group, and began to laugh with the rest at the harangue, which contained slang for the populace and jargon for respectable people. The tooth-puller espied the lovely, laughing girl, and suddenly exclaimed: “You have beautiful teeth, you girl there, who are laughing; if you want to sell me your palettes, I will give you a gold napoleon apiece for them.”
“What are my palettes?” asked Fantine.
“The palettes,” replied the dental professor, “are the front teeth, the two upper ones.”
“How horrible!” exclaimed Fantine.
“Two napoleons!” grumbled a toothless old woman who was present. “Here’s a lucky girl!”
Fantine fled and stopped her ears that she might not hear the hoarse voice of the man shouting to her: “Reflect, my beauty! two napoleons; they may prove of service. If your heart bids you, come this evening to the inn of the Tillac d’Argent; you will find me there.”
Fantine returned home. She was furious, and related the occurrence to her good neighbor Marguerite: “Can you understand such a thing? Is he not an abominable man? How can they allow such people to go about the country! Pull out my two front teeth! Why, I should be horrible! My hair will grow again, but my teeth! Ah! what a monster of a man! I should prefer to throw myself head first on the pavement from the fifth story! He told me that he should be at the Tillac d’Argent this evening.”
“And what did he offer?” asked Marguerite.
“Two napoleons.”
“That makes forty francs.”
“Yes,” said Fantine; “that makes forty francs.”
She remained thoughtful, and began her work. At the expiration of a quarter of an hour she left her sewing and went to read the Thénardiers’ letter once more on the staircase.
On her return, she said to Marguerite, who was at work beside her:—
“What is a miliary fever? Do you know?”
“Yes,” answered the old spinster; “it is a disease.”
“Does it require many drugs?”
“Oh! terrible drugs.”
“How does one get it?”
“It is a malady that one gets without knowing how.”
“Then it attacks children?”
“Children in particular.”
“Do people die of it?”
“They may,” said Marguerite.
Fantine left the room and went to read her letter once more on the staircase.
That evening she went out, and was seen to turn her steps in the direction of the Rue de Paris, where the inns are situated.
The next morning, when Marguerite entered Fantine’s room before daylight,—for they always worked together, and in this manner used only one candle for the two,—she found Fantine seated on her bed, pale and frozen. She had not lain down. Her cap had fallen on her knees. Her candle had burned all night, and was almost entirely consumed. Marguerite halted on the threshold, petrified at this tremendous wastefulness, and exclaimed:—
“Lord! the candle is all burned out! Something has happened.”
Then she looked at Fantine, who turned toward her her head bereft of its hair.
Fantine had grown ten years older since the preceding night.
“Jesus!” said Marguerite, “what is the matter with you, Fantine?”
“Nothing,” replied Fantine. “Quite the contrary. My child will not die of that frightful malady, for lack of succor. I am content.”
So saying, she pointed out to the spinster two napoleons which were glittering on the table.
“Ah! Jesus God!” cried Marguerite. “Why, it is a fortune! Where did you get those louis d’or?”
“I got them,” replied Fantine.
At the same time she smiled. The candle illuminated her countenance. It was a bloody smile. A reddish saliva soiled the corners of her lips, and she had a black hole in her mouth.
The two teeth had been extracted.
She sent the forty francs to Montfermeil.
After all it was a ruse of the Thénardiers to obtain money. Cosette was not ill.
Fantine threw her mirror out of the window. She had long since quitted her cell on the second floor for an attic with only a latch to fasten it, next the roof; one of those attics whose extremity forms an angle with the floor, and knocks you on the head every instant. The poor occupant can reach the end of his chamber as he can the end of his destiny, only by bending over more and more.
She had no longer a bed; a rag which she called her coverlet, a mattress on the floor, and a seatless chair still remained. A little rosebush which she had, had dried up, forgotten, in one corner. In the other corner was a butter-pot to hold water, which froze in winter, and in which the various levels of the water remained long marked by these circles of ice. She had lost her shame; she lost her coquetry. A final sign. She went out, with dirty caps. Whether from lack of time or from indifference, she no longer mended her linen. As the heels wore out, she dragged her stockings down into her shoes. This was evident from the perpendicular wrinkles. She patched her bodice, which was old and worn out, with scraps of calico which tore at the slightest movement. The people to whom she was indebted made “scenes” and gave her no peace. She found them in the street, she found them again on her staircase. She passed many a night weeping and thinking. Her eyes were very bright, and she felt a steady pain in her shoulder towards the top of the left shoulder-blade. She coughed a great deal. She deeply hated Father Madeleine, but made no complaint. She sewed seventeen hours a day; but a contractor for the work of prisons, who made the prisoners work at a discount, suddenly made prices fall, which reduced the daily earnings of working-women to nine sous. Seventeen hours of toil, and nine sous a day! Her creditors were more pitiless than ever. The second-hand dealer, who had taken back nearly all his furniture, said to her incessantly, “When will you pay me, you hussy?” What did they want of her, good God! She felt that she was being hunted, and something of the wild beast developed in her. About the same time, Thénardier wrote to her that he had waited with decidedly too much amiability and that he must have a hundred francs at once; otherwise he would turn little Cosette out of doors, convalescent as she was from her heavy illness, into the cold and the streets, and that she might do what she liked with herself, and die if she chose. “A hundred francs,” thought Fantine. “But in what trade can one earn a hundred sous a day?”
“Come!” said she, “let us sell what is left.”
The unfortunate girl became a woman of the town.
Chapter XI — Christus Nos Liberavit
What is this history of Fantine? It is society purchasing a slave.
From whom? From misery.
From hunger, cold, isolation, destitution. A dolorous bargain. A soul for a morsel of bread. Misery offers; society accepts.
The sacred law of Jesus Christ governs our civilization, but it does not, as yet, permeate it; it is said that slavery has disappeared from European civilization. This is a mistake. It still exists; but it weighs only upon the woman, and it is called prostitution.
It weighs upon the woman, that is to say, upon grace, weakness, beauty, maternity. This is not one of the least of man’s disgraces.
At the point in this melancholy drama which we have now reached, nothing is left to Fantine of that which she had formerly been.
She has become marble in becoming mire. Whoever touches her feels cold. She passes; she endures you; she ignores you; she is the severe and dishonored figure. Life and the social order have said their last word for her. All has happened to her that will happen to her. She has felt everything, borne everything, experienced everything, suffered everything, lost everything, mourned everything. She is resigned, with that resignation which resembles indifference, as death resembles sleep. She no longer avoids anything. Let all the clouds fall upon her, and all the ocean sweep over her! What matters it to her? She is a sponge that is soaked.
At least, she believes it to be so; but it is an error to imagine that fate can be exhausted, and that one has reached the bottom of anything whatever.
Alas! What are all these fates, driven on pell-mell? Whither are they going? Why are they thus?
He who knows that sees the whole of the shadow.
He is alone. His name is God.
Chapter XII — M. Bamatabois’s Inactivity
There is in all small towns, and there was at M. sur M. in particular, a class of young men who nibble away an income of fifteen hundred francs with the same air with which their prototypes devour two hundred thousand francs a year in Paris. These are beings of the great neuter species: impotent men, parasites, cyphers, who have a little land, a little folly, a little wit; who would be rustics in a drawing-room, and who think themselves gentlemen in the dram-shop; who say, “My fields, my peasants, my woods”; who hiss actresses at the theatre to prove that they are persons of taste; quarrel with the officers of the garrison to prove that they are men of war; hunt, smoke, yawn, drink, smell of tobacco, play billiards, stare at travellers as they descend from the diligence, live at the café, dine at the inn, have a dog which eats the bones under the table, and a mistress who eats the dishes on the table; who stick at a sou, exaggerate the fashions, admire tragedy, despise women, wear out their old boots, copy London through Paris, and Paris through the medium of Pont-à-Mousson, grow old as dullards, never work, serve no use, and do no great harm.
M. Félix Tholomyès, had he remained in his own province and never beheld Paris, would have been one of these men.
If they were richer, one would say, “They are dandies;” if they were poorer, one would say, “They are idlers.” They are simply men without employment. Among these unemployed there are bores, the bored, dreamers, and some knaves.
At that period a dandy was composed of a tall collar, a big cravat, a watch with trinkets, three vests of different colors, worn one on top of the other—the red and blue inside; of a short-waisted olive coat, with a codfish tail, a double row of silver buttons set close to each other and running up to the shoulder; and a pair of trousers of a lighter shade of olive, ornamented on the two seams with an indefinite, but always uneven, number of lines, varying from one to eleven—a limit which was never exceeded. Add to this, high shoes with little irons on the heels, a tall hat with a narrow brim, hair worn in a tuft, an enormous cane, and conversation set off by puns of Potier. Over all, spurs and a moustache. At that epoch moustaches indicated the bourgeois, and spurs the pedestrian.
The provincial dandy wore the longest of spurs and the fiercest of moustaches.
It was the period of the conflict of the republics of South America with the King of Spain, of Bolivar against Morillo. Narrow-brimmed hats were royalist, and were called morillos; liberals wore hats with wide brims, which were called bolivars.
Eight or ten months, then, after that which is related in the preceding pages, towards the first of January, 1823, on a snowy evening, one of these dandies, one of these unemployed, a “right thinker,” for he wore a morillo, and was, moreover, warmly enveloped in one of those large cloaks which completed the fashionable costume in cold weather, was amusing himself by tormenting a creature who was prowling about in a ball-dress, with neck uncovered and flowers in her hair, in front of the officers’ café. This dandy was smoking, for he was decidedly fashionable.
Each time that the woman passed in front of him, he bestowed on her, together with a puff from his cigar, some apostrophe which he considered witty and mirthful, such as, “How ugly you are!—Will you get out of my sight?—You have no teeth!” etc., etc. This gentleman was known as M. Bamatabois. The woman, a melancholy, decorated spectre which went and came through the snow, made him no reply, did not even glance at him, and nevertheless continued her promenade in silence, and with a sombre regularity, which brought her every five minutes within reach of this sarcasm, like the condemned soldier who returns under the rods. The small effect which he produced no doubt piqued the lounger; and taking advantage of a moment when her back was turned, he crept up behind her with the gait of a wolf, and stifling his laugh, bent down, picked up a handful of snow from the pavement, and thrust it abruptly into her back, between her bare shoulders. The woman uttered a roar, whirled round, gave a leap like a panther, and hurled herself upon the man, burying her nails in his face, with the most frightful words which could fall from the guard-room into the gutter. These insults, poured forth in a voice roughened by brandy, did, indeed, proceed in hideous wise from a mouth which lacked its two front teeth. It was Fantine.
At the noise thus produced, the officers ran out in throngs from the café, passers-by collected, and a large and merry circle, hooting and applauding, was formed around this whirlwind composed of two beings, whom there was some difficulty in recognizing as a man and a woman: the man struggling, his hat on the ground; the woman striking out with feet and fists, bareheaded, howling, minus hair and teeth, livid with wrath, horrible.
Suddenly a man of lofty stature emerged vivaciously from the crowd, seized the woman by her satin bodice, which was covered with mud, and said to her, “Follow me!”
The woman raised her head; her furious voice suddenly died away. Her eyes were glassy; she turned pale instead of livid, and she trembled with a quiver of terror. She had recognized Javert.
The dandy took advantage of the incident to make his escape.