Foundations of Leninism

Foundations of Leninism

STRATEGY AND TACTICS

From this theme I take six questions:

a) strategy and tactics as the science of leadership in the class struggle of the proletariat;

b) stages of the revolution, and strategy;

c) the flow and ebb of the movement, and tactics;

d) strategic leadership;

e) tactical leadership;

f) reformism and revolutionism.

1) Strategy and tactics as the science of leadership in the class struggle of the proletariat. The period of the domination of the Second International was mainly a period of the formation and training of the proletarian political armies under conditions of more or less peaceful development. It was the period of parliamentarism as the predominant form of the class struggle. Questions of great class conflicts, of preparing the proletariat for revolutionary clashes, of the means of achieving the dictatorship of the proletariat, did not seem to be on the order of the day at that time. The task was confined to utilising all means of legal development for the purpose of forming and training the proletarian armies, to utilising parliamentarism in conformity with the conditions under which the status of the proletariat remained, and, as it seemed, had to remain, that of an opposition. It scarcely needs proof that in such a period and with such a conception of the tasks of the proletariat there could be neither an integral strategy nor any elaborated tactics. There were fragmentary and detached ideas about tactics and strategy, but no tactics or strategy as such.

The mortal sin of the Second International was not that it pursued at that time the tactics of utilising parliamentary forms of struggle, but that it overestimated the importance of these forms, that it considered them virtually the only forms; and that when the period of open revolutionary battles set in and the question of extra-parliamentary forms of struggle came to the fore, the parties of the Second International turned their backs on these new tasks, refused to shoulder them.

Only in the subsequent period, the period of direct action by the proletariat, the period of proletarian revolution, when the question of overthrowing the bourgeoisie became a question of immediate practical action; when the question of the reserves of the proletariat (strategy) became one of the most burning questions; when all forms of struggle and of organisation, parliamentary and extra-parliamentary (tactics), had quite clearly manifested themselves--only in this period could an integral strategy and elaborated tactics for the struggle of the proletariat be worked out. It was precisely in this period that Lenin brought out into the light of day the brilliant ideas of Marx and Engels on tactics and strategy that been suppressed by the opportunists of the Second International. But Lenin did not confine himself to restoring particular tactical propositions of Marx and Engels. He developed them further and supplemented them with new ideas and propositions, combining them all into a system of rules and guiding principles for the leadership of the class struggle of the proletariat. Lenin's pamphlets, such as What Is To Be Done?, Two Tactics, Imperialism, The State and Revolution, The Proletarian Revolution and the Renegade Kautsky, "Left Wing" Communism, undoubtedly constitute priceless contributions to the general treasury of Marxism, to its revolutionary arsenal. The strategy and tactics of Leninism constitute the science of leadership in the revolutionary struggle of the proletariat.

2) Stages of the revolution, and strategy . Strategy is the determination of the direction of the main blow of the proletariat at a given stage of the revolution, the elaboration of a corresponding plan for the disposition of the revolutionary forces (main and secondary reserves), the fight to carry out this plan throughout the given stage of the revolution.

Our revolution had already passed through two stages, and after the October Revolution it entered a third one. Our strategy changed accordingly.

First stage . 1903 to February 1917. Objective: to overthrow tsarism and completely wipe out the survivals of medievalism. The main force of the revolution: the proletariat. Immediate reserves: the peasantry. Direction of the main blow: the isolation of the liberal-monarchist bourgeoisie, which was striving to win over the peasantry and liquidate the revolution by a compromise with tsarism. Plan for the disposition of forces: alliance of the working class with the peasantry. "The proletariat, must carry to completion the democratic revolution, by allying to itself the mass of the peasantry in order to crush by force the resistance of the autocracy and to paralyse the instability of the bourgeoisie" (see Lenin, Vol. VIII, p.96)

Second stage . March 1917 to October 1917. Objective: to overthrow imperialism in Russia and to withdraw from the imperialist war. The main force of the revolution: the proletariat. Immediate reserves: the poor peasantry. The proletariat of neighbouring countries as probable reserves. The protracted war and the crisis of imperialism as a favourable factor. Direction of the main blow: isolation of the petty-bourgeois democrats (Mensheviks and Socialist-Revolutionaries), who were striving to win over the toiling masses of the peasantry and to put an end to the revolution by a compromise with imperialism. Plan for the disposition of forces: alliance of the proletariat with the poor peasantry. "The proletariat must accomplish the socialist revolution, by allying to itself the mass of the semi-proletarian elements of the population in order to crush by force the resistance of the bourgeoisie and to paralyse the instability of the peasantry and the petty bourgeoisie" ( ibid .).

Third stage . Began after the October Revolution. Objective: to consolidate the dictatorship of the proletariat in one country, using it as a base for the defeat of imperialism in all countries. The revolution spreads beyond the confines of one country; the epoch of world revolution has begun. The main force of the revolution: the dictatorship of the proletariat in one country, the revolutionary movement of the proletariat in all countries. Main reserves: the semi-proletarian and small-peasant masses in the developed countries, the liberation movement of the colonies and dependent countries. Direction of the main blow: isolation of the petty-bourgeois democrats, isolation of the parties of the Second International, which constitute the main support of the policy of compromise with imperialism. Plan for the disposition of forces: alliance of the proletarian revolution with the liberation movement in the colonies and the dependent countries.

Strategy deals with the main forces of the revolution and their reserves. It changes with the passing of the revolution from one stage to another, but remains basically unchanged throughout a given stage.

3) The flow and ebb of the movement, and tactics . Tactics are the determination of the line of conduct of the proletariat in the comparatively short period of the flow or ebb of the movement, of the rise or decline of the revolution, the fight to carry out this line by means of replacing old forms of struggle and organisation by new ones, old slogans by new ones, by combining these forms, etc. While the object of strategy is to win the war against tsarism, let us say, or against the bourgeoisie, to carry through the struggle against tsarism or against the bourgeoisie to its end, tactics pursue less important objects, for their aim is not the winning of the war as a whole, but the winning of some particular engagements or some particular battles, the carrying through successfully of some particular campaigns or actions corresponding to the concrete circumstances in the given period of rise or decline of the revolution. Tactics are a part of strategy, subordinate to it and serving it.

Tactics change according to flow and ebb. While the strategic plan remained unchanged during the first stage of the revolution (1903 to February 1917), tactics changed several times during that period. In the period from 1903 to 1905 the Party pursued offensive tactics, for the tide of the revolution was rising, the movement was on the upgrade, and tactics had to proceed from this fact. Accordingly, the forms of struggle were revolutionary, corresponding to the requirements of the rising tide of the revolution. Local political strikes, political demonstrations, the general political strike, boycott of the Duma, uprising, revolutionary fighting slogans--such were the successive forms of the struggle during that period. These changes in the forms of struggle were accomplished by corresponding changes in the forms of organisation. Factory committees, revolutionary peasant committees, strike committees, Soviets of workers' deputies, a workers' party operating more or less openly--such were the forms of organisation during that period.

In the period from 1907 to 1912 the Party was compelled to resort to tactics of retreat; for we then experienced a decline in the revolutionary movement, the ebb of the revolution, and tactics necessarily had to take this fact into consideration. The forms of struggle, as well as the forms of organisation, changed accordingly: instead of the boycott of the Duma--participation in the Duma; instead of open revolutionary actions outside the Duma--actions and work in the Duma; instead of general political strikes--partial economic strikes, or simply a lull in activities. Of course, the Party had to go underground that period, while the revolutionary mass organisations were replaced by cultural, educational, co-operative, insurance and other legal organisations.

The same must be said of the second and third stages of the revolution, during which tactics changed dozens of times, whereas the strategic plans remained unchanged.

Tactics deal with the forms of struggle and the forms of organisation of the proletariat, with their changes and combinations. During a given stage of the revolution tactics may change several times, depending on the flow or ebb, the rise or decline of the revolution.

4) Strategic leadership . The reserves of the revolution can be :

Direct : a) the peasantry and in general the intermediate strata of the population within the country; b) the proletariat of neighbouring countries; c) the revolutionary movement in the colonies and dependent countries; d) the conquests and gains of the dictatorship of the proletariat--part of which the proletariat may give up temporarily, while retaining superiority of forces, in order to buy off a powerful enemy and gain a respite; and

Indirect : a) the contradictions and conflicts among the non-proletarian classes within the country, which can be utilised by the proletariat to weaken the enemy and to strengthen its own reserves; b) contradictions, conflicts and wars (the imperialist war, for instance) among the bourgeois states hostile to the proletarian state, which can be utilised by the proletariat in its offensive or in manoeuvring in the event of a forced retreat.

There is no need to speak at length about the reserves of the first category, as their significance is clear to everyone. As for the reserves of the second category, whose significance is not clear, it must be said that sometimes they are of prime importance for the progress of the revolution. One can hardly deny the enormous importance, for example, of the conflicts between the petty-bourgeois democrats (Socialist-Revolutionaries) and the liberal-monarchists bourgeoisie (the Cadets) during and after the first revolution, which undoubtedly played its part in freeing the peasantry from the influence of the bourgeoisie. Still less reason is there for denying the colossal importance of the fact that the principal groups of imperialists were engaged in a deadly war during the period of the October Revolution, when the imperialist, engrossed in war among themselves, were unable to concentrate their forces against the young Soviet power, and the proletariat for this very reason, was able to get down to work of organising its forces and consolidating its power, and to prepare the rout of Kolchak and Denikin. It must be presumed that now, when the contradictions among the imperialist groups are becoming more and more profound, and when a new war among them is becoming inevitable, reserves of this description will assume ever greater importance for the proletariat.

The task of strategic leadership is to make proper use of all these reserves for the achievement of the main object of the revolution at the given stage of its development.

What does making proper us of reserves mean?

It means fulfilling certain necessary conditions, of which the following must be regarded as the principal ones:

Firstly . The concentration of the main forces of the revolution at the enemy's most vulnerable spot at the decisive moment, when the revolution has already become ripe, when the offensive is going full-steam ahead, when insurrection is knocking at the door, and when bringing the reserves up to the vanguard is the decisive condition of success. The party's strategy during the period from April to October 1917 can be taken as an example of this manner of utilising reserves. Undoubtedly, the enemy's most vulnerable spot at that time was the war. Undoubtedly, it was on this question, as the fundamental one, that the Party rallied the broadest masses of the population around the proletarian vanguard. The Party's strategy during that period was, while training the vanguard for street action by means of manifestations and demonstrations, to bring the reserves up to the vanguard through the medium of Soviets in the rear and the soldiers' committees at the front. The outcome of the revolution has shown that the reserves were properly utillised.

Here is what Lenin, paraphrasing the well-known theses of Marx and Engels on insurrection, says about this condition of the strategic utilisation of the forces of the revolution :

"1) Never play with insurrection, but when beginning it firmly realise that you must go to the end .

"2) Concentrate a great superiority of forces at the decisive point, at the decisive moment, otherwise the enemy, who has the advantage of better preparation and organisation, will destroy the insurgents.

"3) Once the insurrection has begun, you must act with the greatest determination , and by all means, without fail, take the offensive . 'The defensive is the death of every armed uprising.'

"4) You must try to take the enemy by surprise and seize the moment when his forces are scattered.

"5) You must strive for daily success, even if small (one might say hourly, if it is the case of one town), and at all costs retain the ' moral ascendancy '" (see Vol. XXI, pp. 319-20).

Secondly . The selection of the moment for the decisive blow, of the moment for starting the insurrection, so timed as to coincide with the moment when the crisis has reached its climax, when it is already the case that the vanguard is prepared to fight to the end, the reserves are prepared to support the vanguard, and maximum consternation reigns in the ranks of the enemy.

The decisive battle, says Lenin, may be deemed to have fully matured if "(1) all the class forces hostile to us have become sufficiently entangled, are sufficiently at loggerheads, have sufficiently weakened themselves in a struggle which is beyond their strength"; if "(2) all the vacillating, wavering, unstable, intermediate elements--the petty bourgeois, the petty-bourgeois democrats as distinct from the bourgeoisie--have sufficiently exposed themselves in the eyes of the people, have sufficiently disgraced themselves through their practical bankruptcy"; if "(3) among the proletariat a mass sentiment in favour of supporting the most determined, supremely bold, revolutionary action against the bourgeoisie has arisen and begun vigorously to grow. Then revolution is indeed ripe; then, indeed, if we have correctly gauged all the conditions indicated above...and if we have chosen the moment rightly, our victory is assured" (see Vol. XXV, p.229)

The manner in which the October uprising was carried out may be taken as a model of such strategy.

Failure to observe this condition leads to a dangerous error called "loss of tempo," when the Party lags behind the movement or runs far ahead of it, courting the danger of failure. An example of such "loss of tempo," of how the moment for an uprising should not be chosen, may be seen in the attempt made by a section of our comrades to begin the uprising by arresting the Democratic Conference in September 1917, when wavering was still apparent in the Soviets, when the armies at the front were still at the crossroads, when the reserves had not yet been brought up to the vanguard.

Thirdly . Undeviating pursuit of the course adopted, no matter what difficulties and complications are encountered on the road towards the goal; this is necessary in order that the vanguard may not lose sight of the main goal of the struggle and that the masses may not stray from the road while marching towards that goal and striving to rally around the vanguard. Failure to observe this condition leads to a grave error, well known to sailors as "losing one's bearings." As an example of this "losing one's bearings." We may take the erroneous conduct of our Party when, immediately after the Democratic Conference, it adopted a resolution to participate in the Pre-parliament. For the moment the Party, as it were, forgot that the Pre-parliament was an attempt of the bourgeoisie to switch the country from the path of the Soviets to the path of bourgeois parliamentarism, that the Party's participation in such a body might result in mixing everything up and confusing the workers and peasants, who were waging a revolutionary struggle under the slogan: "All Power to the Soviets." This mistake was rectified by the withdrawal of the Bolsheviks from the Pre-parliament.

Fourthly . Manoeuvring the reserves with a view to effecting a proper retreat when the enemy is strong, when retreat is inevitable, when to accept battle forced upon us by the enemy is obviously disadvantageous, when, with the given relation of forces, retreat becomes the only way to escape a blow against the vanguard and to retain the reserves for the latter.

"The revolutionary parties," says Lenin, must complete their education. They have learned to attack. Now they have to realise that this knowledge must be supplemented with the knowledge how to retreat properly. They have to realise--and the revolutionary class is taught to realise it by its own bitter experience--that victory is impossible unless they have learned both how to attack and how to retreat properly" (see Vol. XXV, p. 177)

The object of this strategy is to gain time to disrupt the enemy, and to accumulate forces in order to later assume the offensive.

The signing of the Brest Peace may be taken as a model of this strategy, for it enabled the Party to gain time, to take advantage of the conflicts in the camp of the imperialists, to disrupt the forces of the enemy, to retain the support of the peasantry, and to accumulate forces in preparation for the offensive against Kolchak and Denikin.

"In concluding a separate peace," said Lenin at that time, "we free ourselves as much as it is possible at the present moment from both warring imperialist groups, we take advantage of their mutual enmity and warfare, which hinder them from making a deal against us, and for a certain period have our hands free to advance and to consolidate the socialist revolution" (see Vol. XXII, p. 198).

"Now even the biggest fool," said Lenin three years after the Brest Peace, can see "that the 'Brest Peace' was a concession that strengthened us and broke up the forces of international imperialism" (see Vol. XXVII, p. 7)

Such are the principal conditions which ensure correct strategic leadership.

5) Tactical leadership . Tactical leadership is a part of strategic leadership, subordinated to the tasks and the requirements of the latter. The task of tactical leadership is to master all forms of struggle and organisation of the proletariat and to ensure that they are used properly so as to achieve, with the given relations of forces, the maximum results necessary to prepare for strategic success.

What is meant by making proper use of the forms of struggle and organisation of the proletariat?

It means fulfilling certain necessary conditions, of which the following must be regarded as the principal ones:

Firstly . To put in the forefront precisely those forms of struggle and organisation which are best suited to the conditions prevailing during the flow or ebb of the movement at a given moment, and which therefore can facilitate and ensure the bringing of the masses to the revolutionary positions, the bringing of the millions to the revolutionary front, and their disposition at the revolutionary front.

The point here is not that the vanguard should realise the impossibility of preserving the old regime and the inevitability of its overthrow. The point is that the masses, the million should understand this inevitability and display their readiness to support the vanguard. But the masses can understand this only from their own experience. The task is to enable the vast masses to realise from their own experience the inevitability of the overthrow of the old regime, to promote such methods of struggle and forms of organisations as will make it easer for the masses to realise from experience the correctness of the revolutionary slogans.

The vanguard would have become detached from the working class, and the working class would have lost contact with the masses, if the Party had not decided at the time to participate in the Duma, if it had not decided to concentrate its forces on work in the Duma and to develop a struggle on the basis of this work, in order to make it easier for the masses to realise from their own experience the futility of the Duma, the falsity of the promises of the Cadets, the impossibility of compromise with tsarism, and the inevitability of an alliance between the peasantry and the working class. Had the masses not gained their experience during the period of the Duma, the exposure of the Cadets and the hegemony of the proletariat would have been impossible.

The danger of the "Otzovist" tactics was that they threatened to detach the vanguard from the millions of its reserves.

The Party would have become detached from the working class, and the working class would have lost its influence among the broad masses of the peasants and soldiers, if the proletariat had followed the "Left" Communists, who called for an uprising in April 1917, when the Mensheviks and Socialist-Revolutionaries had not yet exposed themselves as advocates of war and imperialism, when the masses had not yet realized from their own experience the falsity of speeches of the Mensheviks and Socialist-Revolutionaries about peace, land and freedom. Had the masses not gained this experience during the Kerensky period, the Mensheviks and Socialist-Revolutionaries would not have been isolated and the dictatorship of the proletariat would have been impossible. Therefore, the tactics of "patiently explaining" the mistakes of the petty-bourgeois parties and of open struggle in the Soviets were the only correct tactics.

The danger of the tactics of the "Left" Communists was that they threatened to transform the Party from the leader of the proletarian revolution into a handful of futile conspirators with no ground to stand on.

"Victory cannot be won with the vanguard alone," says Lenin. "To throw the vanguard alone into the decisive battle, before the whole class, before the broad masses have taken up a position either of direct support of the vanguard, or at least of benevolent neutrality towards it...would be not merely folly but a crime. And in order that actually the whole class, that actually the broad masses of the working people and those oppressed by capital may take up such a position, propaganda and agitation alone are not enough. For this the masses must have their own political experience. Such is the fundamental law of all great revolutions, now confirmed with astonishing force and vividness not only in Russia but also in Germany. Not only the uncultured, often illiterate masses of Russia, but the highly cultured, entirely literate masses of Germany had to realise through their own painful experience the absolute impotence and spinelessness, the absolute helplessness and servility to the bourgeoisie, the utter vileness, of the government of the knights of the Second International, the absolute inevitability of a dictatorship of the extreme reactionaries (Kornilov in Russia, Kapp and Co. in Germany) as the only alternatives to a dictatorship of the proletariat, in order to turn resolutely towards communism" (see Vol. XXV, p. 228)

Secondly . To locate at any given moment the particular link in the chain of processes which, if grasped, will enable us to keep hold of the whole chain and to prepare the conditions for achieving strategic success.

The point here is to single out from all the tasks confronting the Party the particular immediate task, the fulfillment of which constitutes the central point, and the accomplishment of which ensures the successful fulfillment of the other immediate tasks.

The importance of this thesis may be illustrated by two examples, one of which could be taken from the remote past (the period of the formation of the Party) and the other from the immediate present (the period of the NEP).

In the period of the formation of the Party, when the innumerable circles and organizations had not yet been linked together, when amateurishness and the parochial outlook of the circles were corroding the Party from top to bottom, when ideological confusion was the characteristic feature of the internal life of the Party, the main link and the main task in the chain of links and in the chain of tasks then confronting the Party proved to be the establishment of an all-Russian illegal newspaper ( Iskra ). Why? Because, under the conditions then prevailing, only by means of an all-Russian illegal newspaper was it possible to create a solid core of the Party capable to create a solid core of the Party capable of uniting the innumerable circles and organisations into one whole, to prepare the conditions for ideological and tactical unity, and thus to build the foundations for the formation of a real party.

During the period of transition from war to economic construction, when industry was vegetating in the grip of disruption and agriculture was suffering from a shortage of urban manufactured goods, when the establishment of a bond between state industry and peasant economy became the fundamental condition for successful socialist construction--in that period it turned out that the main link in the chain of processes, the main task among a number of tasks, was to develop trade. Why? Because under the conditions of the NEP the bond between industry and peasant economy cannot be established except through trade; because under the conditions of the NEP production without sale is fatal for industry; because industry can be expanded only by the expansion of sales as a result of developing trade; because only after we have consolidated our position in the sphere of trade, only after we have secured control of trade, only after we have secured this link can be there be any hope of linking industry with the peasant market and successfully fulfilling the other immediate tasks in order to create the conditions for building the foundations of socialist economy.

"It is not enough to be a revolutionary and an adherent of socialism or a Communist in general," says Lenin. "One must be able at each particular moment to find the particular link in the chain which one must grasp with all one's might in order to keep hold of the whole chain and to prepare firmly for the transition to the next link."...

"At the present time...this link is the revival of internal trade under proper state regulation (direction). Trade--that is the 'link' in the historical chain of events, in the transitional forms of our socialist construction in 1921-22, ' which we must grasp with all our might '..." (see Vol. XXVII, p. 82)

Such are the principal conditions which ensure correct tactical leadership.

6) Reforminsm and revolutionism . What is the difference between revolutionary tactics and reformist tactics?

Some think that Leninism is opposed to reforms, opposed to compromises and to agreements in general. This is absolutely wrong. Bolsheviks know as well as anybody else that in a certain sense "every little helps," that under certain conditions reforms in general, and compromises and agreements in particular, are necessary and useful.

"To carry on a war for the overthrow of the international bourgeoisie," says Lenin, "a war which is a hundred times more difficult, protracted, and complicated than the most stubborn of ordinary wars between states, and to refuse beforehand to manoeuvre, to utilise the conflict of interests (even though temporary) among one's enemies, to reject agreements and compromises with possible (even though temporary, unstable, vacillating and conditional) allies--is not this ridiculous in the extreme? Is it not as though, when making a difficult ascent of an unexplored and hitherto inaccessible mountain, we were to refuse beforehand ever to move in zigzags, ever to retrace our steps, ever to abandon the course once selected and to try others?" (see Vol. XXV, p. 210).

Obviously, therefore, it is not a matter of reforms or of compromises and agreements, but of the use people make of reforms and agreements.

To a reformist, reforms are everything, while revolutionary work is something incidental, something just to talk about, mere eyewash. That is why, with reformist tactics under the conditions of bourgeois rule, reforms are inevitability transformed into an instrument for strengthening that rule, an instrument for disintegrating the revolution.

To a revolutionary, on the contrary, the main thing is revolutionary work and not reforms; to him reforms are a by-product of the revolution. That is why, with revolutionary tactics under the conditions of bourgeois rule, reforms are naturally transformed into an instrument for strengthening the revolution, into a strongpoint for the further development of the revolutionary movement.

The revolutionary will accept a reform in order to use it as an aid in combining legal work with illegal work to intensify, under its cover, the illegal work for the revolutionary preparation of the masses for the overthrow of the bourgeoisie.

That is the essence of making revolutionary use of reforms and agreements under the conditions of imperialism.

The reformist, on the contrary, will accept reforms in order to renounce all illegal work, to thwart the preparation of the masses for the revolution and to rest in the shade of "bestowed" reforms.

That is the essence of reformist tactics.

Such is the position in regard to reforms and agreements under the conditions of imperialism.

The situation changes somewhat, however, after the overthrow of imperialism, under the dictatorship of the proletariat. Under certain conditions, in a certain situation, the proletarian power may find itself compelled temporarily to leave the path of the revolutionary reconstruction of the existing order of things and to take the path of its gradual transformation, the "reformist path," as Lenin says in his well-known article "The Importance of Gold," 1 the path of flanking movements, of reforms and concessions to the non-proletarian classes--in order to disintegrate these classes, to give the revolution a respite, to recuperate one's forces and prepare the conditions for a new offensive. It cannot be denied that in a sense this is a "reformist" path. But it must be borne in mind that there is a fundamental distinction here, which consists in the fact that in this case the reform emanates from the proletarian power, it strengthens the proletarian power, it procures for it a necessary respite, its purpose is to disintegrate, not the revolution, but the non-proletarian classes.

Under such conditions a reform is thus transformed into its opposite.

The proletarian power is able to adopt such a policy because, and only because, the sweep of the revolution in the preceding period was great enough and therefore provided a sufficiently wide expanse within which to retreat, substituting for offensive tactics the tactics of temporary retreat, the tactics of flanking movements.

Thus, while formerly, under bourgeois rule, reforms were a by-product of revolution, now under the dictatorship of the proletariat, the source of reforms is the revolutionary gains of the proletariat, the reserves accumulated in the hands of the proletariat consisting of these gains.

"Only Marxism," says Lenin, "has precisely and correctly defined the relation of reforms to revolution. However, Marx was able to see this relation only from one aspect, namely, under the conditions preceding the first to any extant permanent and lasting victory of the proletariat, if only in a single country. Under those conditions, the basis of the proper relations was: reforms are a by-product of the revolutionary class struggle of the proletariat... After the victory of the proletariat, if only in a single country, something new enters into the relation between reforms and revolution. In principal, it is the same as before, but a change in form takes place, which Marx himself could not foresee, but which can be appreciated only on the basis of the philosophy and politics of Marxism... After the victory (while still remaining a 'by-product' on an international scale) they (i.e., reforms- J.St .) are, in addition, for the country in which victory has been achieved, a necessary and legitimate respite in those cases when, after the utmost exertion of effort, it becomes obvious that sufficient strength is lacking for the revolutionary accomplishment of this or that transition. Victory creates such a 'reserve of strength' that it is possible to hold out even in a forced retreat, to hold out both materially and morally" (see Vol. XXVII, pp. 84-85).

1. See V.I. Lenin's work "The Importance of Gold Now and After the Complete Victory of Socialism" ( Works , 4th Russ. ed., Vol. 33, pp. 85-92).

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VIII

Joseph Stalin

The Foundations of Leninism

VIII

THE PARTY

In the pre-revolutionary period, the period of more or less peaceful development, when the parties of the Second International were the predominant force in the working-class movement and parliamentary forms of struggle were regarded as the principal forms--under these conditions the Party neither had nor could have had that great and decisive importance which it acquired afterwards, under conditions of open revolutionary clashes. Defending the Second International against attacks made upon it, Kautsky says that the parties of the Second International are an instrument of peace and not of war, and that for this very reason they were powerless to take any important steps during the war, during the period of revolutionary action by the proletariat. That is quite true. But what does it mean? It means that the parties of the Second International are unfit for the revolutionary struggle of the proletariat, that they are not militant parties of the proletariat, leading the workers to power, but election machines adapted for parliamentary elections and parliamentary struggle. This, in fact, explains why, in the days when the opportunists of the Second International were in the ascendancy, it was not the party but its parliamentary group that was the chief political organisation of the proletariat. It is well known that the party at that time was really an appendage and subsidiary of the parliamentary group. It scarcely needs proof that under such circumstances and with such a party at the helm there could be no question of preparing the proletariat for revolution.

But matters have changed radically with the dawn of the new period. The new period is one of open class collisions, of revolutionary action by the proletariat, of proletarian revolution, a period when forces are being directly mustered for the overthrow of imperialism and the seizure of power by the proletariat. In this period the proletariat is confronted with new tasks, the tasks of reorganising all party work on new, revolutionary lines; of educating the workers in the spirit of revolutionary struggle for power; of preparing and moving up reserves; of establishing an alliance with the proletarians of neighbouring countries; of establishing firm ties with the liberation movement in the colonies and dependent countries, etc., etc. To think that these new tasks can be performed by the old Social-Democratic parties, brought up as they were in the peaceful conditions of parliamentarism, is to doom oneself to hopeless despair, to inevitable defeat. If, with such tasks to shoulder, the proletariat remained under the leadership of the old parties, it would be completely unarmed. It scarcely needs proof that the proletariat could not consent to such a state of affairs.

Hence the necessity for a new party, a militant party, a revolutionary party, one bold enough to lead the proletarians in the struggle for power, sufficiently experienced to find its bearings amidst the complex conditions of a revolutionary situation, and sufficiently flexible to steer clear of all submerged rocks in the path to its goal.

Without such a party it is useless even to think of overthrowing imperialism, of achieving the dictatorship of the proletariat.

This new party is the party of Leninism.

What are the specific features of this new party?

1) The Party as the advanced detachment of the working class. The Party must be, first of all, the advanced detachment of the working class. The Party must absorb all the best elements of the working class, their experience, their revolutionary spirit, their selfless devotion to the cause of the proletariat. But in order that it may really be the armed detachment, the Party must be armed with revolutionary theory, with a knowledge of the laws of the movement, with a knowledge of the laws of revolution. Without this it will be incapable of directing the struggle of the proletariat, of leading the proletariat. The Party cannot be a real party if it limits itself to registering what the masses of the working class feel and think, if it drags at the tail of the spontaneous movement, if it is unable to overcome the inertia and the political indifference of the spontaneous movement, if it is unable to rise above the momentary interests of the proletariat, if it is unable to raise the masses to the level of understanding the class interests of the proletariat. The Party must stand at the head of the working class; it must see farther than the working class; it must lead the proletariat, and not drag at the tail of the spontaneous movement. The parties of the Second International, which preach "khvostism," are vehicles of bourgeois policy, which condemns the proletariat to the role of a tool in the hands of the bourgeoisie. Only a party which adopts the standpoint of advanced detachment of the proletariat and is able to raise the masses to the level of understanding the class interest of the proletariat--only such a party can divert the working class from the path of trade unionism and convert it into an independent political force.

The Party is the political leader of the working class.

I have already spoken of the difficulties of the struggle of the working class, of the complicated conditions of the struggle, of strategy and tactics, of reserves and manoeuvring, of attack and retreat. These conditions are no less complicated, if not more so, than the conditions of war. Who can see clearly in these conditions, who can give correct guidance to the proletarian millions? No army at war can dispense with an experienced General Staff if it does not want to be doomed to defeat. Is it not clear that the proletariat can still less dispense with such a General Staff if it does not want to allow itself to be devoured by its mortal enemies? But where is this General Staff? Only the revolutionary party of the proletariat can serve as this General Staff. The working class without a revolutionary party is an army without a General Staff.

The Party is the General Staff of the proletariat.

But the Party cannot be only an advanced detachment. It must at the same time be a detachment of the class , part of the class, closely bound up with it by all the fibres of its being. The distinction between the advanced detachment and the rest of the working class, between Party members and non-Party people, cannot disappear until classes disappear; it will exist as long as the ranks of the proletariat continue to be replenished with former members of other classes, as long as the working class as a whole is not in a position to rise to the level of the advanced detachment. But the Party would cease to be a party of this distinction developed into a gap, if the Party turned in on itself and became divorced from the non-Party masses. The Party cannot lead the class if it is not connected with the non-Party masses, if there is no bond between the Party and the non-Party masses, if these masses do not accept its leadership, if the Party enjoys no moral and political credit among the masses.

Recently two hundred thousand new members from the ranks of the workers were admitted into our Party. The remarkable thing about this is the fact that these people did not merely join the Party themselves, but were rather sent there by all the rest of the non-Party workers, who took an active part in the admission of the new members, and without whose approval no new member was accepted. This fact shows that the broad masses of non-Party workers regard our Party as their Party, as a Party near and dear to them, in whose expansion and consolidation they are vitally interested and to whose leadership they voluntarily entrust their destiny. It scarcely needs proof that without these intangible moral threads which connect the Party with the non-Party masses, the Party could not have become the decisive force of its class.

The Party is an inseparable part of the working class.

"We," says Lenin, "are the Party of a class, and therefore almost the whole class (and in times of war, in the period of civil war, the whole class) should act under the leadership of our Party, should adhere to our Party as closely as possible. But it would be Manilovism and 'khvostosm' to think that at any time under capitalism almost the whole class, or the whole class, would be able to rise to the level of consciousness and activity of its advanced detachment, of its Social-Democratic Party. No sensible Social-Democrat has ever yet doubted that under capitalism even the trade union organisations (which are more primitive and more comprehensible to the undeveloped strata) are unable to embrace almost the whole, or the whole, working class. To forget the distinction between the advanced detachment and the whole of the masses which gravitate towards it, to forget the constant duty of the advanced detachment to raise ever wider strata to this most advanced level, means merely to deceive oneself, to shut one's eyes to the immensity of our tasks, and to narrow down these tasks" (see Vol. VI, pp. 205-06).

2) The Party as the organised detachment of the working class. The Party is not only the advanced detachment of the working class. If it desires really to direct the struggle of the class it must at the same time be the organised detachment of its class. The Party's tasks under the conditions of capitalism are immense and extremely varied. The Party must direct the struggle of the proletariat under the exceptionally difficult conditions of internal and external development; it must lead the proletariat in the offensive when the situation calls for an offensive; it must lead the proletariat so as to escape the blow of a powerful enemy when the situation calls for retreat; it must imbue the millions of unorganised non-Party workers with the spirit of organisation and endurance. But the Party can fulfil these tasks only if it is itself the embodiment of discipline and organisation, if it is itself the organised detachment of the proletariat. Without these conditions there can be no question of the Party really leading the vast masses of the proletariat.

The Party is the organised detachment of the working class.

The conception of the Party as an organised whole is embodied in Lenin's well-known formulation of the first paragraph of our Party Rules, in which the Party is regarded as the sum total of its organisations, and the Party member as a member of one of the organisations of the Party. The Mensheviks, who objected to this formulation as early as 1903, proposed to substitute for it a "system" of self-enrolment in the Party, a "system" of conferring the "title" of Party member upon every "professor" and "high-school student," upon every "sympathiser" and "striker" who supported the Party in one way or another, but who did not join and did not want to join any one of the Party organisations. It scarcely needs proof that had this singular "system" become entrenched in our Party it would inevitably have led to our Party becoming inundated with professors and high-school students and to its degeneration into a loose, amorphous, disorganised "formation," lost in a sea of "sympathisers," that would have obliterated the dividing line between the Party and the class and would have upset the Party's task of raising the unorganised masses to the level of the advanced detachment. Needless to say, under such an opportunist "system" our Party would have been unable to fulfil the role of the organising core of the working class in the course of our revolution.

"From the point of view of Comrade Martov," says Lenin, "the border-line of the Party remains quite indefinite, for 'every striker' may 'proclaim himself a Party member.' What is the use of this vagueness? A wide extension of the 'title.' Its harm is that it introduces a disorganising idea, the confusing of class and Party" (see Vol. VI, p. 211)

But the Party is not merely the sum total of Party organisations. The Party is at the same time a single system of these organisations, their formal union into a single whole, with higher and lower leading bodies, with subordination of the minority to the majority, with practical decisions binding on all members of the Party. Without these conditions the Party cannot be a single organised whole capable of exercising systematic and organised leadership in the struggle of the working class.

" Formerly ," says Lenin, "our Party was not a formally organized whole, but only the sum of separate groups, and therefore no other relations except those of ideological influence were possible between these groups. Now we have become an organized Party, and this implies the establishment of authority, the transformation of the power of ideas into the power of authority, the subordination of lower Party bodies to higher Party bodies" (see Vol. VI, p. 291).

The principle of the minority submitting to the majority, the principle of directing Party work from a centre, not infrequently gives rise to attacks on the part of wavering elements, to accusations of "bureaucracy," "formalism," etc. It scarcely needs proof that systematic work by the Party as one whole, and the directing of the struggle of the working class, would be impossible without putting these principles into effect. Leninism in questions of organisation is the unswerving application of these applications of these principles. Lenin terms the fight against these principles "Russian nihilism" and "aristocratic anarchism," which deserves to be ridiculed and swept aside.

Here is what Lenin says about these wavering elements in his book One Step Forward :

"This aristocratic anarchism is particularly characteristic of the Russian nihilist. He thinks of the Party organisation as a monstrous 'factory'; he regards the subordination of the part to the whole and of the minority to the majority of 'serfdom'..., division of labour under the direction of a centre evokes from him a tragi-comical outcry against people being transformed into 'wheels and cogs'..., mention of the organisational rules of the Party calls forth a contemptuous grimace and the disdainful... remark that one could very well dispense with rules altogether."

"It is clear, I think, that the cries about this celebrated bureaucracy are just a screen for dissatisfaction with the personal composition of the central bodies, a fig leaf....You are a bureaucrat because you were appointed by the congress not by my will, but against it; you are a formalist because you rely on the formal decisions of the congress, and not on my consent; you are acting in a grossly mechanical way because you plead the 'mechanical' majority at the Party Congress and pay no heed to my wish to be co-opted; you are an autocrat because you refuse to hand over the power to the old gang" 1 (see Vol. VI, pp. 310, 287).

3) The Party as the highest form of class organisation of the proletariat . The Party is the organised detachment of the working class. But the Party is not the only organisation of the working class. The proletariat has also a number of other organisations, without which it cannot wage a successful struggle against capital: trade unions, co-operatives, factory organisations, parliamentary groups, non-Party women's associations, the press, cultural and educational organisations, youth leagues, revolutionary fighting organisations (in times of open revolutionary action), Soviets of deputies as the form of state organisation (if the proletariat is in power), etc. The overwhelming majority of these organisations are non-Party, and only some of them adhere directly to the Party, or constitute offshoots from it. All these organisations, under certain conditions, are absolutely necessary for the working class, for without them it would be impossible to consolidate the class positions of the proletariat in the diverse spheres of struggle; for without them it would be impossible to steel the proletariat as the force whose mission it is to replace the bourgeois order by the socialist order. But how can single leadership be exercised with such an abundance or organisations? What guarantee is there that this multiplicity of organisations will not lead to divergency in leadership? It may be said that each of these organisations carries on its work in its own special field, and that therefore these organisations cannot hinder one another. That, of course, is true. But it is also true that all these organisations should work in one direction for they serve one class, the class of the proletarians. The question then arises: who is to determine the line, the general direction, along which the work of all these organisations is to be conducted? Where is the central organisations which is not only able, because it has the necessary experience, to work out such a general line, but, in addition, is in a position, because it has sufficient prestige, to induce all these organisations to carry out this line, so as to attain unity of leadership and to make hitches impossible?

That organisation is the Party of the proletariat.

The Party possesses all the necessary qualifications for this because, in the first place, it is the rallying centre of the finest elements in the working class, who have direct connections with the non-Party organisations of the proletariat and very frequently lead them; because, secondly, the Party, as the rallying centre of the finest members of the working class, is the best school for training leaders of the working class, capable of directing every form of organisation of their class; because, thirdly, the Party, as the best school for training leaders of the working class, is, by reason of its experience and prestige, the only organisation capable of centralising the leadership of the struggle of the proletariat, thus transforming each and every non-Party organisation of the working class into an auxiliary body and transmission belt linking the Party with the class.

The Party is the highest form of class organisation of the proletariat.

This does not mean, of course, that non-Party organisations, trade unions, co-operatives, etc., should be officially subordinated to the Party leadership. It only means that the members of the Party who belong to these organisations and are doubtlessly influential in them should do all they can to persuade these non-Party organisations to draw nearer to the Party of the proletariat in their work and voluntarily accept its political leadership.

That is why Lenin says that the Party is "the highest form of proletarian class association," whose political leadership must extend to every other form of organization of the proletariat. (see Vol. XXV, p. 194)

That is why the opportunist theory of the "independence" and "neutrality" of the non-Party organisations, which breeds independent members of parliament and journalists isolated from the Party, narrow-minded trade union leaders and philistine co-operative officials, is wholly incompatible with the theory and practice of Leninism.

4) The Party as an instrument of the dictatorship of the proletariat. The Party is the highest form of organisation of the proletariat. The Party is the principle guiding force within the class of the proletarians and among the organisations of that class. But it does not by any means follow from this that the Party can be regarded as an end in itself, as a self-sufficient force. The Party is not only the highest form of class association of the proletarians; it is at the same time an instrument in the hands of the proletariat for achieving the dictatorship, when that has not yet been achieved and for consolidating and expanding the dictatorship when it has already been achieved. The Party could not have risen so high in importance and could not have exerted its influence over all other forms of organisations of the proletariat, if the latter had not been confronted with the question of power, if the conditions of imperialism, the inevitability of wars, and the existence of a crisis had not yet demanded the concentration of all the forces of the proletariat at one point, the gathering of all the threads of the revolutionary movement in one spot in order to overthrow the bourgeoisie and to achieve the dictatorship of the proletariat. The proletariat needs the Party first of all as its General Staff, which it must have for the successful seizure of power. It scarcely needs proof that without a party capable of rallying around itself the mass organisations of the proletariat, and of centralising the leadership of the entire movement during the progress of the struggle, the proletariat in Russia could not have established its revolutionary dictatorship.

But the proletariat needs the Party not only to achieve the dictatorship; it needs it still more to maintain the dictatorship, to consolidate and expand it in order to achieve the complete victory of socialism.

"Certainly, almost everyone now realises," says Lenin, "that the Bolsheviks could not have maintained themselves in power for two-and-a-half months, let alone two-and-a-half years, without the strictest, truly iron discipline in our Party, and without the fullest and unreserved support of the latter by the whole mass of the working class, that is, by all its thinking, honest, self-sacrificing and influential elements, capable of leading or of carrying with them the backwards strata" (see Vol. XXV, p. 173).

Now, what does to "maintain" and "expand" the dictatorship mean? It means imbuing the millions of proletarians with the spirit of discipline and organisation; it means creating among the proletarian masses a cementing force and a bulwark against the corrosive influence of the petty-bourgeois elemental forces and petty-bourgeois habits; it means enhancing the organising work of the proletarians in re-educating and remoulding the petty-bourgeois strata; it means helping the masses of the proletarians to educate themselves as a force capable of abolishing classes and of preparing the conditions for the organisation of socialist production. But it is impossible to accomplish all this without a party which is strong by reason of its solidarity and discipline.

"The dictatorship of the proletariat," says Lenin, "is a stubborn struggle--bloody and bloodless, violent and peaceful, military and economic, educational and administrative--against the forces and traditions of the old society. The force of habit of millions and tens of millions is a most terrible force. Without an iron party tempered in the struggle, without a party enjoying the confidence of all that is honest in the given class without a party capable of watching and influencing the mood of the masses, it is impossible to conduct such a strategy successfully" (see Vol. XXV, p. 190).

The proletariat needs the Party for the purpose of achieving and maintaining the dictatorship. The Party is an instrument of the dictatorship of the proletariat.

But from this it follows that when classes disappear and the dictatorship of the proletariat withers away, the Party also will wither away.

5) The Party as the embodiment of unity of will, unity incompatible with the existence of factions. The achievement and maintenance of the dictatorship of the proletariat is impossible without a party which is strong by reason of its solidarity and iron discipline. But iron discipline in the Party is inconceivable without unity of will, without complete and absolute unity of action on the part of all members of the Party. This does not mean, of course, that the possibility of conflicts of opinion within the Party is thereby precluded. On the contrary, iron discipline does not preclude but presupposes criticism and conflict of opinion within the Party. Least of all does it mean that discipline must be "blind." On the contrary, iron discipline does not preclude but presupposes conscious and voluntary submission, for only conscious discipline can be truly iron discipline. But after a conflict of opinion has been closed, after criticism has been exhausted and a decision has been arrived at, unity of will and unity of action of all Party members are the necessary conditions without which neither Party unity nor iron discipline in the Party is conceivable.

"In the present epoch of acute civil war," says Lenin, "the Communist Party will be able to perform its duty only if it is organised in the most centralised manner, if iron discipline bordering on military discipline prevails in it, and if its Party centre is a powerful and authoritative organ, wielding wide powers and enjoying the universal confidence of the members of the Party" (see Vol. XXV, pp. 282-83).

This is the position in regard to discipline in the Party in the period of struggle preceding the achievement of the dictatorship.

The same, but to an even greater degree, must be said about discipline in the Party after the dictatorship has been achieved.

"Whoever," says Lenin, "weakens in the least the iron discipline of the Party of the proletariat (especially during the time of its dictatorship), actually aids the bourgeoisie against the proletariat" (see Vol. XXV, p. 190).

But from this it follows that the existence of factions is compatible neither with the Party's unity nor with its iron discipline. It scarcely needs proof that the existence of factions leads to the existence of a number of centres, and the existence of a number of centres means the absence of one common centre in the Party, the breaking up of unity of will, the weakening and disintegration of discipline, the weakening and disintegration of the dictatorship. Of course, the parties of the Second International, which are fighting against the dictatorship of the proletariat and have no desire to lead the proletarians to power, can afford such liberalism as freedom of factions, for they have no need at all for iron discipline. But the parties of the Communist International, whose activities are conditioned by the task of achieving and consolidating the dictatorship of the proletariat, cannot afford to be "liberal" or to permit freedom of factions.

The Party represents unity of will, which precludes all factionalism and division of authority in the Party.

Hence Lenin's warning about the "danger of factionalism from the point of view of Party unity and of effecting the unity of will of the vanguard of the proletariat as the fundamental condition for the success of the dictatorship of the proletariat," which is embodied in the special resolution of the Tenth Congress of our Party "On Party Unity." 2

Hence Lenin's demand for the "complete elimination of all factionalism" and the "immediate dissolution of all groups, without exemption, that have been formed on the basis of various platforms," on pain of "unconditional and immediate expulsion from the Party" (see the resolution "On Party Unity").

6) The Party becomes strong by purging itself of opportunist elements . The source of factionalism in the Party is its opportunists elements. The proletariat is not an isolated class. It is consistently replenished by the influx of peasants, petty bourgeois and intellectuals proletarianised by the development of capitalism. At the same time the upper stratum of the proletariat, principally trade union leaders and members of parliament who are fed by the bourgeoisie out of the super-profits extracted from the colonies, is undergoing a process of decay. "This stratum of bourgeoisified workers, or the 'labour aristocracy,'" says Lenin, "who are quite philistine in their mode of life, in the size of their earnings and in their entire outlook, is the principal prop of the Second International, and, in our days, the principal social (not military) prop of the bourgeoisie . For they are real agents of the bourgeoisie in the working-class movement, the labour lieutenants of the capitalist class..., real channels of reformism and chauvinism" (see Vol. XIX, p.77)

In one way or another, all these petty-bourgeois groups penetrate into the Party and introduce into it the spirit of hesitancy and opportunism, the spirit of demoralization and uncertainty. It is they, principally, that constitute the source of factionalism and disintegration, the source of disorganisation and disruption of the Party from within. To fight imperialism with such "allies" in one's rear means to put oneself in the position of being caught between two fires, from the front and from the rear. Therefore, ruthless struggle against such elements, their expulsion from the Party, is a pre-requisite for the successful struggle against imperialism.

The theory of "defeating" opportunist elements by the ideological struggle within the Party, the theory of "overcoming" these elements within the confines of a single party, is a rotten and dangerous theory, which threatens to condemn the Party to paralysis and chronic infirmity, threatens to leave the Party a prey to opportunism, threatens to leave the proletariat without a revolutionary party, threatens to deprive the proletariat of its main weapon in the fight against imperialism. Our Party could not have emerged on to the broad highway, it could not have seized power and organised the dictatorship of the proletariat, it could not have emerged victorious from the civil war, if it had had within its ranks people like Martov and Dan, Potresov and Axelrod. Our Party succeeded in achieving internal unity and unexampled cohesion of its ranks primarily because it was able in good time to purge itself of the opportunist pollution, because it was able to rid its ranks of the Liquidators and Mensheviks. Proletarian parties develop and become strong by purging themselves of opportunists and reformists, social-imperialists and social-chauvinists, social-patriots and social-pacifists.

The Party becomes strong by purging itself of opportunist elements.

"With reformists, Mensheviks, in our ranks," says Lenin, "it is impossible to be victorious in the proletarian revolution, it is impossible to defend it. That is obvious in principle, and it has been strikingly confirmed by the experience of both Russia and Hungary.... In Russia, difficult situations have arisen many times , when the Soviet regime would most certainly have been overthrown had Mensheviks, reformists and petty-bourgeois democrats remained in our Party...in Italy, where, as is generally admitted, decisive battles between the proletariat and the bourgeoisie for the possession of state power are imminent. At such a moment it is not only absolutely necessary to remove the Mensheviks, reformists, the Turatists from the Party, but it may even be useful to remove excellent Communists who are liable to waver, and who reveal a tendency to waver towards 'unity' with the reformists, to remove them from all responsible posts....On the eve of a revolution, and at a moment when a most fierce struggle is being waged for its victory, the slightest wavering in the ranks of the Party may wreck everything , frustrate the revolution, wrest the power from the hands of the proletariat; for this power is not yet consolidated, the attack upon it is still very strong. The desertion of wavering leaders at such a time does not weaken but strengthens the Party, the working-class movement and the revolution" (see Vol. XXV, pp. 462, 463, 464).

1. The 'gang' here referred to is that of Axelrod, Martov, Potresov and others, who would not submit to the decisions of the Second Congress and who accused Lenin of being a "bureaucrat."- J.St .

2. The resolution "On Party Unity" was written by V.I. Lenin and adopted by the Tenth Congress of the R.C.P.(B.), held on March 8-16, 1921 (see V.I. Lenin, Works , 4th Russ. ed., Vol. 32, pp. 217-21, and also Resolutions and Decisions of C.P.S.U.(B.) Congresses, Conferences and Central Committee Plenums , Part I, 1941, pp. 364-66).

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Joseph Stalin

The Foundations of Leninism

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